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Interiorly I occupied myself with becoming more and more united to God, knowing all the rest would be added to that. " We should have to go back to the heroic ages of Christianity to find another saint so spontaneously and unanimously acclaimed and so quickly recognized by the Church as Sister Teresa. She brought as much strictness as gentleness to her task and exacted obedience without appeal; from her Teresa learned to overcome the little weaknesses of everyday life, absent-mindedness, whims, foolish fears. Sister Teresa was in sole charge of the chapel, and the rest of her time she nursed the unfortunate victims. Teresa's past life told her that God was her friend, she knew from the Christian faith that he was always with her: but this double reserve of assurance would have been used up long since if the inexhaustible stores of grace had not been at her disposal. And charity towards her neighbour flourished. The prioress and the senior novice-mistress were the huntsmen: they could not "run in the undergrowth, " but a young hound like her could "get in anywhere" and she "had a good nose. " She mixed a little herself.

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The faithful at large wanted effect to be given to her importunity, she was multiplying miracles as she had multiplied penances, and at the end of two more years a further process ended with her solemn canonization (May 17, 1925). A Teresa Martin is not easily discouraged; her stubborn nature was positively immovable when she had God on her side. She believes that she has been favoured with special graces, and even a vision. Mother Mary of Gonzaga calmed and reassured her, speaking of trust in God's loving-kindness and of her own humility: this time Teresa did not deny it but said with lovely simplicity, "I do not regret having given myself up to Love. " Later on, a lightning-flash to her heart had made her experience for a moment a little of the ecstasy of love that is the portion of the righteous: the flame had gone out but she could still dream of it. Her own was already taken by another, and worthily: "Teresa of Jesus. " "May this martyrdom prepare me to appear before you and at my death bear me straight to the eternal embrace of your merciful love.... With the connivance of Heaven, M. Martin deliberately tried to form the character and soul of his favourite daughter according to the pattern which seemed to him loveliest and most desirable, and he never missed an opportunity of talking about her glorious namesake, the heart-pierced Maid of Avila. The very next minute pain drew from her the cry, "I would never have believed it possible to suffer so much. " The next thing was to decide that she was unworthy of the grace she had received; finally, to cast doubt on the vision itself. In his Annee liturgique Dom Gueranger, the restorer of Solesmes, has shown how every day they bring a fresh blossom or a new fruit to our daily prayer. The fire of love so much desired was to envelop her with a mystical and even some sort of physical reality, like the dart with which the seraph pierced the heart of Teresa of Avila.

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If God still remained hidden—and it was only by a tour de force that she found him in the image of the Man of Sorrows—yet the world was always there to add to Teresa's adversities. Meanwhile, she went on, still going down in order that we might go up. They thought she was patient. This double name of Teresa should not be forgotten, as it often is; it synthesizes the economy of our salvation from Bethlehem and Nazareth to Calvary, and unites in her the perfection of innocence with the sublimity of grief. Now that I am on the threshold of the marvellous life of Sister Teresa of Lisieux I find myself face to face with the great M. Renan. When therefore Mary also went into Carmel and Teresa accordingly lost her only confidante she turned towards the innocent souls of the little brothers and sisters who died before her birth. "At recreation she used to sit down by whomever was nearest her, unless she noticed anyone who had not a companion. " That patience was not hers.

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Thistle while you work. Is dear Jesus pleased with me? " I must admit that I like the mahogany furniture and the material of the bed-canopy and the curtains and the seats of the chairs, which makes one think of thick undergrowth of green, blue, and black leaves undisturbed by a breath of air. Serve God in peace and joy; remember always that he is the God of peace. " Little by little her self-imposed simplicity enabled her to be glad at her own insufficiency. We believe that God embraced her upon her death and shared with her a risen life of Jesus in heaven. She had a keen imagination and doubtless the Holy Ghost energized in it, but it must be carefully noted that the purposes she attributes to God and the communication that she receives from him are drawn simply from her own faith and not from any explicit revelation; they have nothing in common with the real conversations between St. Catherine of Siena and her Lord. Teresa asked herself. When she entered the convent door she lost the privileges which had been hers outside, and the prioress made her see this plainly enough. "If this is the prelude, what can death itself be like?... "Really it would be better if God did not know whose was the little love she had given him, so that he wouldn't have to reward her for it. This included an outdoor shrine in the cloister garden.

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St. Therese loved nature, and often used the imagery of nature to explain how the Divine Presence is everywhere, and how everything is connected in God's loving care and arms. One day a card slipped partly from her missal, disclosing a single nail-pierced hand of the crucified Saviour. As a distraction or to gain time M. Martin suggested a pilgrimage to the Holy Places. On Thursday we took part in our weekly swimming session. It is as follows: O Glorious St. Therese, whom Almighty God has raised up to aid and inspire the human family, I implore your Miraculous Intercession. Then it was that she spoke those prophetic words, "Keep these petals carefully, sisters, and don't lose any of them.

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The lovely weather was suitable to the day. Don't have an account? She explained: "After my death, I will let fall a shower of roses. But Teresa tried again. She took the gospel literally. All that, she thought, had better be left to great saints, who never gloried in it, as such trifles could not satisfy them.

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We are among the new rich, whose drawing-room furniture has cost too much not to be kept like new. Her bare cell was dear to her and she liked to see it very clean and tidy—with nothing missing. The very fact that they were too small to be an object of self-satisfaction increased their worth. Sometimes roses literally appeared, and sometimes just the fragrance of them.

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She had to divert her mind—with mere childishness, if you will. Probably we could not. X is better informed, and puts her oar in: "People take their pleasure where they find it. Above all there is the devotion, the true devotion, of the humble folk who fill and transfigure the chapel at every hour of the day.

Therese's spirituality is simple and she calls it her "little way. " She thought her plain little jug very pretty, in shape, colour, and material, when she came back from Compline she would put her lamp on the table—she was fond of that lamp too—and sometimes read the Living Flame of Love or the prophets or the gospels, and that was an hour of real peace. He wants you to bear it by yourself. " It may be said that the essence of the "little way" is to put "great deeds at the service of small things. " On the day after the execution she could not refrain from opening her father's newspaper, hoping to find in it the sign she had asked. She even fixed a date for the delivery of the manuscript, in one year's time, on January 20, 1896. She did not agree, for example, that children who die without baptism enjoy only a natural happiness, without the sight of God. And in her "exuberance of love" she wanted her father to die too. The clergy were no less impressed, everywhere they were talking about this holy child; but the inspirations and miracles of her world-wide apostolate were already spreading in advance of them.

Our Lady cannot be refused, one's mother cannot be refused: Teresa gave it up. I could talk happily only to him: my spirit was oppressed by conversation with people, even about religious things. " As usual, she had put out her shoes in the hearth (doubtless she had no illusions about this proceeding, but it was very nice to have presents and surprises, whether they were brought by little Jesus or by her father and sisters). She only took it up in the cloister, "taught by the Holy Ghost, " as some biographers assert. My favorite shoes are crocus. When the superior came to see her she received him with such a bright and reposeful face that he decided the last sacraments were not yet called for, while some of the nuns did not believe she was likely to die at all. That wish was fulfilled. She learned the same detachment from Father Surin's Fondements de la Vie Spirituelle.

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