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The Cloud Of Unknowing
Sun, 28 Apr 2024 17:53:15 +0000Sometime we profit only by grace, and then we be likened unto Moses, that for all the climbing and the travail that he had into the mount might not come to see it but seldom: and yet was that sight only by the shewing of our Lord when Him liked to shew it, and not for any desert of his travail. BUT one thing I tell thee, that in this work may a young disciple that hath not yet been well used and proved in ghostly working, full lightly be deceived; and, but he be soon wary, and have grace to leave off and meek him to counsel, peradventure be destroyed in his bodily powers and fall into fantasy in his ghostly wits. Insomuch, that if counsel will not accord that they shall work in this work, as soon they feel a manner of grumbling against their counsel, and think—yea and peradventure say to such other as they be—that they can find no man that can wit what they mean fully. The Cloud of Unknowing. Xxvii., Royal 17 D. v., and Harl. AND trust steadfastly that there is such a perfect meekness as I speak of, and that it may be come to through grace in this life. Chapter 5 – That in the time of this word all the creatures that ever have been, be now, or ever shall be, and all the works of those same creatures, should be hid under the cloud of forgetting.
Quotes From The Cloud Of Unknowing
When I say 'everything in creation', I mean not only the creatures themselves but also everything they do and are, as well as the circumstances in which they find themselves. And right as thou seest how they be set here in order each one after other; first Common, then Special, after Singular, and last Perfect, right so me thinketh that in the same order and in the same course our Lord hath of His great mercy called thee and led thee unto Him by the desire of thine heart. AND therefore travail fast awhile, and beat upon this high cloud of unknowing, and rest afterward. For when they spake unto her so sweetly and so lovely and said, "Weep not, Mary; for why, our Lord whom thou seekest is risen, and thou shalt have Him, and see Him live full fair amongst His disciples in Galilee as He hight, " she would not cease for them. For sometimes me think that it is a passing comfort to listen after his tales. And hereby mayest thou see and learn, that there is no soothfast security, nor yet no true rest in this life. The visibility of this was most seemly, and most according, to be upward. So, be sure to make your home in this darkness. AND right as the meditations of them that continually work in this grace and in this work rise suddenly without any means, right so do their prayers. Cloud of unknowing commentary. Even more removed linguistically is the original 14th century text. On otherwise than thus, list me not cite him, nor none other doctor, for me at this time. This word shall be thy shield and thy spear, whether thou ridest on peace or on war. And it is the readiest way to death of body and of soul, for it is madnessand no wisdom, and leadeth a man even to madness. For peradventure there is some matter therein in the beginning, or in the midst, the which is hanging and not fully declared there as it standeth.
As long as you are a soul living in a mortal body, your intellect, no matter how sharp and spiritually discerning, never sees God perfectly. Chapter 64 – Of the other two principal powers Reason and Will; and of the work of them before sin and after. Whatever you do, the darkness and cloud come between you and your God and prevent you from seeing him clearly by the light of intelligence and reason, nor can you experience him emotionally in the sweet consolations of love.Cloud Of Unknowing Commentary
He will never tempt them with a thing that is openly evil; he maketh them like busy prelates watching over all the de- grees of Christian men's living, as an abbot over his monks. 'Where then, ' you ask, 'will I be? Sometime we profit in this grace by our own ghostly cunning, helped with grace, and then be we likened to Bezaleel, the which might not see the Ark ere the time that he had made it by his own travail, helped with the ensample that was shewed unto Moses in the mount. What art thou, and what hast thou merited, thus to be called of our Lord? "Meddle thou not therewith, as thou wouldest help it, for dread lest thou spill all. My suggestion resists distortion. It implies a glad and eager activity, or sometimes an energetic desire or craving: the wish and the will to do something. For why, in this work a perfect worker hath no special beholding unto any man by himself, whether that he be kin or stranger, friend or foe. Lines by heart: The Cloud of Unknowing. With this general knowing, that an thou haddest God, then shouldest thou lack sin: and mightest thou lack sin, then shouldest thou have God. For it is the condition of a perfect lover, not only to love that thing that he loveth more than himself; but also in a manner for to hate himself for that thing that he loveth. When distracting thoughts press down on you when they stand between you and God and stubbornly demand your attention, pretend you don't even notice them.
And more specially and more oft—will vouchsafe to work this work in them that have been accustomed sinners, than in some other, that never grieved Him greatly in comparison of them. For I hope it should more clearly come to His knowing, for thy profit and in fulfilling of thy desire, by such an hiding, than it should by any other manner of shewing that I trow thou couldest yet shew. And if it be any manner of worldly good, riches or chattels, or what that man may have or be lord of, then it is Covetyse. For not what thou art, nor what thou hast been, beholdeth God with His merciful eyes; but that thou wouldest be. Beneath thy God thou art: for why, although it may be said in manner, that in this time God and thou be not two but one in spirit—insomuch that thou or another, for such onehead that feeleth the perfection of this work, may soothfastly by witness of Scripture be called a God—nevertheless yet thou art beneath Him. I love it even more for its inscrutability. Therefore it is that I say, and have said, that evermore when the devil taketh any body, he figureth in some quality of his body what his servants be in spirit. Mystical Texts: The Cloud of Unknowing –. For though we through the grace of God can know fully about all other matters, and think about him – yes, even the very works of God himself – yet of God himself can no man think. But in contemplation, you may throw caution to the wind.
The Cloud Of Unknowing Quotes Auto
Seest thou not how He standeth and abideth thee? But if it be not there, it is soon after, or else in the end. For as it is said before, it is prayed in the length of the spirit; so that it should never cease, till the time were that it had fully gotten that that it longed after. Hence it often happens to those who give themselves up to such experiences, that "fast after such a false feeling, cometh a false knowing in the Fiend's school:... for I tell thee truly, that the devil hath his contemplatives, as God hath His. The cloud of unknowing quotes auto. "
In essence, God can't be defined so the only way to approach it is through surrender into not knowing. Such things, he considers, are most often hallucination: and, where they are not, should be regarded as the accidents rather than the substance of the contemplative life—the harsh rind of sense, which covers the sweet nut of "pure ghostliness. " When in our music You are glorified, and adoration leaves no room for pride, It is as though the whole creation cries Alleluia! MEMORY is such a power in itself, that properly to speak and in manner, it worketh not itself. In all of these things, it's important that you do neither too much nor too little. IN the gospel of Saint Luke it is written, that when our Lord was in the house of Martha her sister, all the time that Martha made her busy about the dighting of His meat, Mary her sister sat at His feet. And as fast they will reckon up many false tales, and many true also, of falling of men and women that have given them to such life before: and never a good tale of them that stood. This approach will seem odd at first. And therefore I pray thee help me, and do thou for thee and for me.