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"7 And Ted Swinyar, of Washington state, a trained musician, gave a most beautiful affirmation in the following statement: "I believe, " he wrote, "that music of every kind can be and is used by the Lord, whether gospel, baroque, or contemporary Christian. Like other corporate giants, it doesn't spend millions of dollars on advertisements whose messages are unclear to its target audience. In that sense we are all on the right track, or can be. No one can show that He is more impressed with CWM Rhondda than Kum ba ya. I ve decided to make jesus my choice lyrics.com. Sign up and drop some knowledge. Perhaps in heaven the angels will lead us in music so glorious that everything we have loved best on earth will fade away into insignificance, a mere shadow of what is to come.

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Every word hit home. To what I've got in Jesus. Pastor Ronald Wright, sitting to my left, explained part of the reason: "Many of those in the choir, " he said, "are singing from their own experience. Kept Me (Missing Lyrics). I've decided to make jesus my choice lyrics my choice by lecresia on. D., South Lancaster, Massachusetts. I believe that God is much more inclusive than we erring, restricted humans can ever be. Adventist Review, September 12, 1996. But none of these things compare. Margarita Merriman, Ph. It was again reprinted in the Autumn 1997 issue of Notes, along with response letters that had been sent to the Adventist Review and another sent to IAMA when it was printed in Notes. Such snobbery is unbecoming.

Yet another aspect of the issue is that of intellectualism versus emotionalism. From my perspective as a professional musician, it seems the problem is that many of our worshipers come to church to be entertained. Musicians, I think, would commend themselves to the rest of us if they would stop pretending that every piece of classical music is good, and that all music that did not originate from a certain group of composers from a few selected areas of the world is somehow inferior, - "commercial jingle, " as one of them wrote. But He's all that I need. Yeah but these things, I won't let them hinder me from serving my God. Under the direction of Panchita Mitchell of West Palm Beach, the group presented the piece I've Decided to Make Jesus My Choice. Adams' response to those letters, The War Department, was also reprinted from the Adventist Review at that time. Adams certainly expressed what many of us feel about church music ("Music Is a Language, " Sept. 12). I ve decided to make jesus my choice lyrics collection. One that ordinary people find obscure, dense, inaccessible, and another that lifts their burdens.

Give me Jesus (All I need). He loves you with everlasting love. Some people live for, for [? You can have your fame and your fortune, but. Its Popular appeal lies in its minimal cost in mental and emotional effort, and its lasting value is about proportional to its costs. Because of space, our editorials are necessarily tight with no room for a single redundant word. Both of these styles of music speak to me, each in its own way. One of the most obvious is cultural background.

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It is no wonder that masterpieces like The St. Matthew Passion and the Messiah were written during this time, the glory of their age and every age since. He contends that "too many of our educated musicians seem content to serve up stuff that only a fraction of our worshipers can possibly comprehend. See the brief proration toward the end of the editorial in question. My friend if you are depressed, if you are confused, if you feel you have been cheated, if you feel as if your back is against the wall, if you are being persecuted for righteousness sake and you feel like giving up, my friend Jesus cares for you. Organist Juanita Simpson of Arizona, for example, said that the editorial "certainly expressed what many of us feel about church music. " If we were to use more educated professionals to provide the musical portions of worship, we might be able through constant exposure to counteract the deplorable influence of pop culture on our worship services. The sacred music of Mozart, as just one example, has inspired thousands over many generations precisely because it speaks so clearly both to the mind and to the heart. Styles have changed; musical vocabularies have expanded; and one can observe a chain of musical truth right down to the present day. Juanita Simpson, Organist, Show Low, Arizona. For I've decided to make Jesus my choice. As he was not specific, I am puzzled as to what music he does not comprehend. A more shallow and vapid environment can hardly be imagined.

Sharon Dudgeon, Berrien Springs, Michigan. SONGLYRICS just got interactive. There is a place in our public worship for both the "easy listening" currently popular music and the more Costly music Adams disdains. And popular music is its quintessential expression. At the end of Sabbath afternoon vespers at one of our schools, I asked a fellow student how he had reacted to the organ presentation that closed the service. The spiritual fervor that gripped these men while composing their sacred scores was so intense it spilled over into their secular music as well.

Yet with infinitely more at stake - from the perspective of the great controversy - too many of our educated musicians seem content to serve up stuff that only a fraction of our worshipers can possibly comprehend. Offer Praise (Reprise) (Missing Lyrics). Yes, music is a language. As the piece ended, many people, including members of the choir themselves, were in tears. But I keep reminding myself that on the subject of music in worship, our great God is no respecter of culture. What I'm trying to say is that there is a kind of music that primarily feeds the mind, and another that feeds the soul. That thought came forcefully home to me as I listened to the Southeastern Conference camp meeting choir on a sweltering Sabbath morning last June near Gainesville, Florida. Yes, give us the heavy stuff, by all means. Music is a Language. One that reaches the head, and another that reaches the heart. Don't give up my friend even though the road is rough.

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One that entertains, and another that inspires. Their exposure to great church music has been minimal, and therefore they find traditional sacred music incomprehensible. Now in response to a more recent piece, "Music is a Language, "2 other musicians seek to paint me with a different brush. 2 As the soloist articulated the words of the song, its lyrics spoke poignantly to the times: about the burdens of life that weigh us down, about problems on the job, about drugs and alcohol, about marriage on the rocks, about poverty and disappointment about the power of prayer. I had experienced something similar the previous Sabbath at the South Atlantic camp meeting near Orangeburg, South Carolina. Yet every so often, a death wish comes over me, and I make a hit-and-run foray into the war zone. And He's working it out for you!

One that appeals to our aesthetic sensibilities, and another that probes the deepest recesses of our spiritual beings. In the opinion of Evelyn Kopitzke of Tennessee, my editorial summarily "vilified all 'complex' music offered by educated musicians. '" Whether amateur or professional, the Lord can use our talents, whatever they may be, for His work. " If you've never participated in something like that, you have no idea how powerful worship can get. All this world) And He's all this world to me. And the churches that are growing most rapidly today are those that have figured out the critical difference. Did I read Roy Adams' injunction to the camp meeting musicians right: "Keep it simple, stupid"? Musically, the highpoint came in the late Baroque with the music of J. S. Bach and Handel.

From this viewpoint, Stravinsky's angular and thorny Mass is just as inappropriate for worship as are these emotional quick-fix Christian pop tunes. But the present skirmish is over, and I'm outa here. Ever since that time each generation has become increasingly secular, egoistic and skeptical. See Letters, Adventist Review, November 14, 1996. Would all "special" musical selections need to be vocal to be regarded as "a commercial for the King of kings"? One that we encounter at a recital, and another that we experience in church.

I wish I could convey the reaction of that audience as the choir broke out into the song's refrain: "The road is rough. " 1 A few weeks later, we heard from one angry musician: "I daresay, " she wrote, "that Mr. Adams has shown that gospel music or the way that it is expressed is not something he appreciates and/or understands. Certain musical compositions, however, are just plain horrible to the ears of ordinary people. Are we to judge the suitability of a selection by "audience" reaction? If so, those who love beautiful, refined, and intellectual things will be running for the exits of his camp meeting tent, and those who remain won't know the difference. Yes, He is, yes, He is, yes, He is. I have thrilled at the performance of Handel's Messiah by singers who know their business. "It sounded, " she said, "like the theme song for a horror movie. Would he suggest that we should scrap the vast body of great organ literature in favor of hymn tune arrangements?

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